kızım nerede deki mantık hatası capsli

the third phase

when you ride the (t) [probably for tayyara, aeroplane in arabic], before your foot steps in it, and before you enter it, you make a prayer and supplications. remember that this is a battle for the sake of god. as the prophet, peace be upon him, said, ‘an action for the sake of god is better than all of what is in this world.’ when you step inside the (t), and sit in your seat, begin with the known supplications that we have mentioned before. be busy with the constant remembrance of god. god said: ‘oh ye faithful, when you find the enemy be steadfast, and remember god constantly so that you may be successful.’ when the (t) moves, even slightly, toward (q) [unknown reference], say the supplication of travel. because you are traveling to almighty god, so be attentive on this trip.

then [unclear] it takes off. this is the moment that both groups come together. so remember god, as he said in his book: ‘oh lord, pour your patience upon us and make our feet steadfast and give us victory over the infidels.’ and his words: ‘and the only thing they said lord, forgive our sins and excesses and make our feet steadfast and give us victory over the infidels.’ and his prophet said: ‘oh lord, you have revealed the book, you move the clouds, you gave us victory over the enemy, conquer them and give us victory over them.’ give us victory and make the ground shake under their feet. pray for yourself and all your brothers that they may be victorious and hit their targets and ask god to grant you martyrdom facing the enemy, not running away from it, and for him to grant you patience and the feeling that anything that happens to you is for him.

then every one of you should prepare to carry out his role in a way that would satisfy god. you should clench your teeth, as the pious early generations did.

when the confrontation begins, strike like champions who do not want to go back to this world. shout, ‘allahu akbar,’ because this strikes fear in the hearts of the non-believers. god said: ‘strike above the neck, and strike at all of their extremities.’ know that the gardens of paradise are waiting for you in all their beauty, and the women of paradise are waiting, calling out, ‘come hither, friend of god.’ they have dressed in their most beautiful clothing.

if god decrees that any of you are to slaughter, dedicate the slaughter to your fathers and [unclear], because you have obligations toward them. do not disagree, and obey. if you slaughter, do not cause the discomfort of those you are killing, because this is one of the practices of the prophet, peace be upon him. on one condition: that you do not become distracted by [unclear] and neglect what is greater, paying attention to the enemy. that would be treason, and would do more damage than good. if this happens, the deed at hand is more important than doing that, because the deed is an obligation, and [the other thing] is optional. and an obligation has priority over an option.

do not seek revenge for yourself. strike for god’s sake. one time ali bin abi talib [a companion and close relative of the prophet muhammad], fought with a non-believer. the non-believer spit on ali, may god bless him. ali [unclear] his sword, but did not strike him. when the battle was over, the companions of the prophet asked him why he had not smitten the non-believer. he said, ‘after he spat at me, i was afraid i would be striking at him in revenge for myself, so i lifted my sword.’ after he renewed his intentions, he went back and killed the man. this means that before you do anything, make sure your soul is prepared to do everything for god only.

then implement the way of the prophet in taking prisoners. take prisoners and kill them. as almighty god said: ‘no prophet should have prisoners until he has soaked the land with blood. you want the bounties of this world [in exchange for prisoners] and god wants the other world [for you], and god is all-powerful, all-wise.’

if everything goes well, every one of you should pat the other on the shoulder in confidence that (m) and (t) number (k). remind your brothers that this act is for almighty god. do not confuse your brothers or distract them. he should give them glad tidings and make them calm, and remind them [of god] and encourage them. how beautiful it is for one to read god’s words, such as: ‘and those who prefer the afterlife over this world should fight for the sake of god.’ and his words: ‘do not suppose that those who are killed for the sake of god are dead; they are alive… ‘ and others. or they should sing songs to boost their morale, as the pious first generations did in the throes of battle, to bring calm, tranquillity and joy to the hearts of his brothers.

do not forget to take a bounty, even if it is a glass of water to quench your thirst or that of your brothers, if possible. when the hour of reality approaches, the zero hour, [unclear] and wholeheartedly welcome death for the sake of god. always be remembering god. either end your life while praying, seconds before the target, or make your last words: ‘there is no god but god, muhammad is his messenger’.

afterwards, we will all meet in the highest heaven, god willing.

if you see the enemy as strong, remember the groups [that had formed a coalition to fight the prophet muhammad]. they were 10,000. remember how god gave victory to his faithful servants. he said: ‘when the faithful saw the groups, they said, this is what god and the prophet promised, they said the truth. it only increased their faith.’

and may the peace of god be upon the prophet.

• the document was released by the f.b.i. and translated for the new york times by capital communications group, a washington-based international consulting firm and by imad musa, a translator for the firm.